Self erecting, two person tent that has a double skin for excellent weather protection and is brilliant for the spring and summer use and festivals. Blacks Mystery Rust two person has a clever design that means you don’t even have to pitch it! Simply take it out of its rucksack style carry bag and it erects itself in seconds. The tent has a double skin consisting of a polyester flysheet and a breathable polyester inner and features No-See-Um Mesh inserts. There is one compartment and one door and the Mystery Rust comes complete with fibreglass poles and steel pegs.*Self-erecting tent *Two person *100% polyester flysheet *100% Breathable polyester inner *Hydrostatic head 2000 *No-See-Um Mesh inserts *1 door *1 compartment *Fibreglass poles *Steel Pin type pegs *Height 95cm *Pack length 82cm *Weight 3.3kg *Rucksack style carry bag included Double skin design, incredibly quick to put up/ Rucksack style carry bag/Great for spring and summer fun/no-see-um mesh Because if its cleaver design you don't even need to pitch it, remove the tent from its bag and it erects itself. A great tent for festivals.
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Borders enclose and separate us. We assign to them tremendous significance. Along them we draw supposedly uncrossable boundaries within which we believe our individual identities begin and end, erecting the metaphysical dividing walls that enclose each one of us into numerically identical, numerically distinct, entities: persons. Do the borders between us - physical, psychological, neurological, causal, spatial, temporal, etc. - merit the metaphysical significance ordinarily accorded them? The central thesis of "I Am You" is that our borders do not signify boundaries between persons. We are all the same person. Variations on this heretical theme have been voiced periodically throughout the ages (the Upanishads, Averroes, Giordano Bruno, Josiah Royce, Schrodinger, Fred Hoyle, Freeman Dyson). In presenting his arguments, the author relies on detailed analyses of recent formal work on personal identity, especially that of Derek Parfit, Sydney Shoemaker, Robert Nozick, David Wiggins, Daniel C. Dennett and Thomas Nagel, while incorporating the views of Descartes, Leibniz, Wittgenstein, Schopenhauer, Kant, Husserl and Brouwer.His development of the implied moral theory is inspired by, and draws on, Rawls, Sidgwick, Kant and again Parfit. The traditional, commonsense view that we are each a separate person numerically identical to ourselves over time, i.e., that personal identity is closed under known individuating and identifying borders - what the author calls Closed Individualism - is shown to be incoherent. The demonstration that personal identity is not closed but open points collectively in one of two new directions: either there are no continuously existing, self-identical persons over time in the sense ordinarily understood - the sort of view developed by philosophers as diverse as Buddha, Hume and most recently Derek Parfit, what the author calls Empty Individualism - or else you are everyone, i.e., personal identity is not closed under known individuating and identifying borders, what the author calls Open Individualism. In making his case, the author: - offers a new explanation both of consciousness and of self-consciousness - constructs a new theory of Self - explains psychopathologies (e.g. multiple personality disorder, schizophrenia) - shows Open Individualism to be the best competing explanation of who we are - provides the metaphysical foundations for global ethics.The book is intended for philosophers and the philosophically inclined - physicists, mathematicians, psychiatrists, psychologists, linguists, computer scientists, economists, and communication theorists. It is accessible to graduate students and advanced undergraduates.
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